2.4 Honour Based Abuse: Guidance
This procedure was updated on 16/09/22 and is currently uptodate.
Contents
- Definition(Jump to)
- Recognition(Jump to)
- Disclosure and response(Jump to)
- Related Policies, Procedures, and Guidance(Jump to)
Definition
2.4.1 | The National Police Chief Council's definition of honour-based abuse (also called honour-based violence) is: “An incident or crime involving violence, threats of violence, intimidation, coercion or abuse (including psychological, physical, sexual, financial or emotional abuse), which has or may have been committed to protect or defend the honour of an individual, family and/or community for alleged or perceived breaches of the family and/or community’s code of behaviour.” There is currently no statutory definition of HBA. Many people refer to Honour Based Abuse as ‘so-called honour-based abuse’ or ‘dishonour-based abuse’ because there is no ‘honour’ in abuse. BSCP will continue to use the term ‘Honour Based Abuse’ to avoid confusion |
2.4.2 | 'Honour based Abuse', which includes forced marriage and female genital mutilation (FGM) is a fundamental abuse of Human Rights. It very frequently involves the commission of crimes. There is no honour in the commission of murder, rape, kidnap and the many other acts, behaviour and conduct which make up 'violence in the name of honour'. Such crimes are shameful and bring dishonour on the perpetrators. Honour based Abuse is a collection of practices, which are used to control behaviour within families and/or communities to protect perceived cultural & religious beliefs and/or honour. Such violence can occur when perpetrators perceive that a relative or community member has shamed the family and / or community by breaking their honour code or code of behaviour. An honour code can define a family's mindset, way of life or lifestyle. Women and girls are predominantly (but not exclusively) the victims of 'honour based abuse', which is used to assert male power in order to control female autonomy and sexuality. 'Honour Based Abuse' can be distinguished from other forms of violence, as it is often committed with some degree of approval and/or collusion from family and / or community members. Examples may include murder, un-explained death (suicide), fear of or actual forced marriage, controlling sexual activity, domestic abuse (including psychological, physical, sexual, financial or emotional abuse), child abuse, rape, kidnapping, false imprisonment, threats to kill, assault, harassment, forced abortion. This list is not exhaustive. Such abuse cuts across all cultures, nationalities, faith groups and communities. It transcends national and international boundaries. We have learnt that concepts of honour and shame have long been associated with Lesbian, Gay, Bisexual and Transgender (LGBT) people in affected communities, where there are actual or threatened forced marriages and where the potential for other forms of honour based abuse are seen as a significant and real threat.
In addition we know that Romany Gypsies and Irish Travellers as racial groups have their own honour code, which governs the conduct of women and girls. |
2.4.3 | Professionals should be alert to the fact that in cases of honour-based abuse the partner can also be at risk and therefore appropriate consideration should be given to their safety and welfare. |
2.4.4 | Professionals should respond to honour-based abuse in a similar way to cases of domestic abuse and forced marriage:
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Recognition
2.4.5 | A child who is at risk of honour-based abuse is at significant risk of physical harm (including being murdered) and/or neglect, and may also suffer significant emotional harm through the threat of violence or witnessing violence directed towards a sibling or other family member. |
2.4.6 | Honour-based abuse cuts across all cultures and communities, and cases encountered in the UK have involved families from Turkish, Kurdish, Afghani, South Asian, African, Middle Eastern, South and Eastern European communities. This is not an exhaustive list. |
2.4.7 | The perceived immoral behaviour which could precipitate honour-based abuse violence include, but are not limited to:
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2.4.8 | Honour-based crimes are often the planned culmination of a series of events over a period of time. There tends to be a degree of premeditation, family conspiracy and a belief that the victim deserved to die. |
2.4.9 | Incidents, in addition to those listed above, which may precede a murder include:
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2.4.10 | Children sometimes truant from school to obtain relief from being controlled at home by relatives. They can feel isolated from their family and social networks and become depressed, which can on some occasions lead to self-harm or suicide. |
2.4.11 | Families may feel shame long after the incident that brought about dishonour occurred, and therefore the risk of harm to a child can persist. This means that the young person’s new boy/girlfriend, baby (if pregnancy caused the family to feel ‘shame’), associates or siblings may be at risk of harm. |
2.4.12 | Victims may be more isolated due to religious and/or cultural pressures, language barriers, having no recourse to public funds or fear of bringing shame to their ‘family honour’. |
2.4.13 | Victims with a learning or physical disability may be more vulnerable to abuse. Vulnerabilities may include (not exhaustive):
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Disclosure and response
2.4.14 | When receiving a disclosure from a child, professionals should recognise the seriousness/immediacy of the risk of harm. |
2.4.15 | For a child to report to any agency that they have fears of honour-based abuse in respect of themselves or a family member requires a lot of courage, and trust that the professional/agency they disclose to will respond appropriately. Under no circumstances should the agency allow the child’s family or social network to find out about the disclosure, so as not to put the child at further risk of harm. |
2.4.16 | Authorities in some countries may support the practice of honour-based abuse, and the child may be concerned that other agencies share this view, or that they will be returned to their family. The child may be carrying guilt about their rejection of cultural/family expectations. Furthermore, their immigration status may be dependent on their family, which could be used to dissuade them from seeking assistance. |
2.4.17 | Where there is a disclosure of suspicion of honour-based abuse, staff in all agencies/organisations should respond immediately by referring to social care First Response Team, or where there is imminent risk, directly to the police. Staff in all agencies should make full records of any conversation with the young person and ensure that they complete an accurate account of what is said. |
2.4.18 | Referring agencies should make an assessment of risk of harm using a dedicated assessment tool e.g. Honour Based Abuse, DASH Risk Checklist |
2.4.19 | The social care and police response should include:
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2.4.20 | Accurate record keeping in all cases of violence/abuse in the name of 'honour' is important. Records should:
Practitioners must take care that information which increases the risk to the child is not inadvertently shared with family members. All agencies and professionals working around or with the child must be informed of the need to maintain strict confidentiality in relation to the family and social network; great care must be taken to manage information about the whereabouts of the young person |
2.4.21 | Professionals should not approach the family or community leaders, share any information with them or attempt any form of mediation. In particular, members of the local community should not be used as interpreters. |
2.4.22 | All multi-agency discussions should recognise the police responsibility to initiate and undertake a criminal investigation as appropriate. |
2.4.23 | Multi-agency planning should consider the need for providing suitable safe accommodation for the child, as appropriate. |
2.4.24 | If a child is taken abroad, the Foreign and Commonwealth Office may assist in repatriating them to the UK. |